Tag Archives: protest

independencia

Peace and Independence – Can we have Both?

On Thursday this week, the International Day of Peace, I gave a talk at a local school about how the practice of mindfulness relates to peace. Drawing on the idea that without inner peace there can be no outer peace, I outlined how our personal practice can help facilitate calm, clear communication with others, even if they have harmed us. I was careful to tell the young people that there are times we need to stand up for ourselves, call another out for their wrongdoing, but suggested that it could be done non-violently.

Peace Talk
Peace Talk

On Friday, sitting with friends in a flat in Barcelona, a clattering begins outside. It’s 10pm and the casolada has begun. From all around, we can hear the dull chiming of spoons on pots. This is a people’s protest, Catalan style. I stand on the balcony and look out over the darkened city. To my left, I can see the tallest towers of the Sagrada Familia, where we have just spent a pleasant hour in one of their free public openings. It was my first visit, though I have been living in  Catalonia for over 18 months now. Gaudi’s masterpiece cathedral is astounding, but to be honest, I am much more excited by the casolada! My friends have heard it before. They live in the city and have been present during the last few days of protest, but I live out in the countryside and though I have heard stories, this is my first contact with the indignation currently sounding throughout Barcelona’s streets and homes.

Catalonia is preparing for their October 1st referendum. They will vote to decide whether to split from Spain and claim independence. This is not news. The banners proclaiming “!” hang from balconies in every town and on the recent Díada of September 11th – Catalonia’s National Day – a torchlit march in my local village saw people wearing the Señera – the national flag –  like capes and carrying a thirty foot long version of it through the streets. This year, it was hard to separate national pride from the question of independence.

La Diada - National Day of Catalonia
La Diada – National Day of Catalonia

Although there is a lot of support for independence, with most people naming the fact that Catalonia gives far more in taxes to Spain than it receives in resources, it is by no means  clear which way the Catalan people will jump. However, fear from the Spanish authorities has grown to such a pitch that they have decided to try and block the vote entirely and nobody knows how far they are prepared to go. In the port, it is said there are ships housing thousands of Guardia Civil, the Spanish State Police. Catalonia has its own police force, known as the Mossos, but it is not they who have been raiding local government offices this week and confiscating ballot boxes. Several officials were arrested, which caused protests to arise, demanding their release. This is no longer about Sí o No, this is about human rights. I ask my Catalan friend what she thinks and she tells me how she and her husband have been taking turns to attend the round the clock vigils. “There are all sorts of people there.” she says. “Grandmas who were alive in the fascist times of Franco and young people who took to the streets during the Crisis. People are coming together because this time, the Spanish government have overstepped the line.”

Life in Catalonia, though relaxed and relatively easy, is always infused with contradiction. The Catalan language is spoken everywhere, in schools, in shops, in the street, at home. Because everyone knows it is a language that has fought for survival, the very speaking of it is an everyday political statement. As a Welsh person who grew up learning, but not speaking Welsh, I have nothing but respect for the way this language has been fiercely protected. It is a mark of identity and solidarity, but not, funnily enough, exclusivity. Catalan people meet the stumbling Spanish of tourists with grace and kindness, though, like the Welsh who insist they are not English, the Catalans are defiantly not Spanish.

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As Britain prepares to redefine itself as separate from Europe and the Scots back away from declaring their own independence, I feel ambiguous about separatism and nationalism. Cultural identity is important. It helps us feel we belong somewhere and reinforces a sense of community. However I still feel that these arbitrary frontiers, drawn along lines which tell tales of war and conflict, seem at best like childish spats over yours and mine and at worst, deadly symbols of division. How can we have both? How can we express ourselves and our feelings of home and country without making our neighbours the enemy? This is a question, surely, that we all must answer every day, in each encounter, in every single human relationship. After all, peace begins with me.

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ballot-box

The Revolution is not being Televised

I haven’t used this site for party political campaigning before, being somewhat of the opinion that ‘whoever you vote for, the government always wins’, but with the 2017 General Election, the UK is experiencing nothing short of a revolution and that’s pretty exciting stuff! The massive sea-change of support backing Jeremy Corbyn and the Labour Party has not been seen in British politics since 1945, the year that Clement Attlee’s Labour Party achieved a 12% swing against Winston Churchill’s Conservatives to gain a mandate for post-war reforms. These post-war reforms included the creation of the National Health Service, which guaranteed free health care for everyone. How fitting, then, that one of Corbyn’s strongest election pledges has been to reverse the privatisation of the NHS that has been accelerated under the present Tory government and is set, if they are elected, to continue under advice from the Naylor Review.

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It would be wrong to suggest that this revolution has been bloodless. The terror attacks perpetrated over the past year have left a nation stunned and heartbroken and in this, I include the murder of Jo Cox. While the mainstream media glossed over this latter atrocity as the actions of a single lunatic, other murders have been railed against with the shrill indignancy of a country whose values are under siege. But the truth is, our shared values have been under attack from within, from cynical, greedy and violently racist political leaders and these murders are being used to justify the erosion of our human rights.

Living in the Future is not an overtly political project, but the values which underpin ideas of community and environmental care are undoubtedly left wing. What’s more, Living in the Future was born out of Undercurrents – a not-for-profit organisation which rose out of the public unrest under Margaret Thatcher’s Conservative policies. At that time, it was the protests against road building and the poll tax which were ignored by right wing media. Now it is the left wing opposition itself which has been ignored. As Gill Scott-Heron predicted, the revolution is not being televised.

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The Revolution will not be Televised

As a student and teacher of media studies, I have spent a lifetime arguing that there is no such thing as objectivity. That the ideologies drummed into us at home and school, by he church and other influencers, seep into our words and actions, not least as journalists. But the deliberate slanting of mainstream journalism against policies of peace and social care as put forward by Jeremy Corbyn has been nothing short of lying. And not only by the right wing tabloids, but disappointingly, by the so-called left wing Guardian newspaper as well. In a society where the gap between rich and poor is propped up by Conservative policies, with tax cuts for the wealthy and companies evading payments though they benefit both from the people and the  infrastructure of the country, it’s not hard to see why a vote for the Tories is a vote to maintain the status quo.
And at a time when depression, mental illness and loneliness spread like epidemics in our world. At a time when the earth needs us to stop pillaging her bounty and start giving back, at a time when climate change threatens our very survival on this planet, we can no longer afford to appease the rich. We can no longer allow hate and division to prevail. We have to find a way to work together.
In our most recent film, Deep Listening, we explore how intentional communities, in harmony with ancient aboriginal ways, practice a quiet way of being with themselves, with the land, and with each other. This way involves us hearing the profound messages needed for healing. Healing of ourselves, of the earth and of our communities.

We need to listen to each other.

It’s not a coincidence that Jeremy Corbyn, his values and principles miraculously intact after many years in politics, expounds these very practices and aims to bring them into his government. If ever we needed someone who understand how to listen, we need it now. It won’t solve everything, of course, our system is undoubtedly broken and needs urgent attention, but if you are in the UK, it’s time to perform an act of revolution and to vote Labour on June 9th.

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Vote Labour on June 9th

Note : Re: “For the Many, not the Few”

Thanks to Steve Coogan for clarifying the source of the Labour Party election slogan. In this poem, the poet Percy Bysshe Shelley is speaking about non-violent direct action.

Written on the occasion of the Peterloo Massacre, Manchester 1819, Shelley begins his poem with the powerful images of the unjust forms of authority of his time “God, and King, and Law” – and he then imagines the stirrings of a radically new form of social action: “Let a great assembly be, of the fearless, of the free”. The crowd at this gathering is met by armed soldiers, but the protesters do not raise an arm against their assailants:

“Stand ye calm and resolute,
Like a forest close and mute,
With folded arms and looks which are
Weapons of unvanquished war.

And if then the tyrants dare,
Let them ride among you there;
Slash, and stab, and maim and hew;
What they like, that let them do.

With folded arms and steady eyes,
And little fear, and less surprise,
Look upon them as they slay,
Till their rage has died away:

Then they will return with shame,
To the place from which they came,
And the blood thus shed will speak
In hot blushes on their cheek:

Rise, like lions after slumber
In unvanquishable number!
Shake your chains to earth like dew
Which in sleep had fallen on you:
Ye are many—they are few!”


Note on the note…

(Shelley’s poetry sometimes had only an underground readership during his day, but his poetic achievements are widely recognized today, and his advanced political and social thought impacted the Chartist and other movements in England, and reach down to the present day. Shelley’s theories of economics and morality, for example, had a profound influence on Karl Marx; his early—perhaps first—writings on nonviolent resistance influenced both Leo Tolstoy and Mahatma Gandhi.) Wikipedia.

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