Category Archives: Community

garden-harvest-2018

Harvest Gatherings

In the Anglo-Saxon calendar, September is known as Hāligmonath, or “holy month,” when traditionally, people came together to celebrate the bounty of summer.  I remember Harvest Festival from my childhood, bringing ripe plums and crisp apples to school and church, piling them up on the table amongst pumpkins and sunflowers. I was thinking about this last week whilst clearing and tidying our garden beds. After the crazy abundance of July and August, it’s satisfying to see things clear and fresh again, but it’s also time for taking stock – what worked really well for us this year and what might need re-thinking?  In gardening, as in life, you tend to get out what you put in and once again, we’re considering which vegetables and fruits give the best value for our time and money. This summer, aside from the reliable abundance of tomatoes, we’ve been lucky with the squash family – not only courgettes but also pumpkins, butternuts and delicious, sun-ripened melons. As a result, we’re looking forward to an autumn of soups, tarts and warm salads, generously sided with this year’s chutneys and relishes.

Home Made Spicy Tomato Relish
Home Made Spicy Tomato Relish

Gardening as a spiritual practice

Gardening is often used as an analogy for inner work. Buddhist teacher and activist Thich Nhat Hahn has this to say :

“When I am experiencing a difficult feeling, I often choose to bring to mind a beautiful, positive memory to comfort me and to water the seeds of hope in my consciousness.”

Back in my own garden, whilst pulling up deep, far-reaching weeds, I contemplate how I need to keep working at the root causes of anger and fear, preparing the ground for the seeds of peace and contentment.  One of my teachers, Christopher Titmuss, has a meditation he likes to do with children. Holding a biscuit, he asks the children to tell him where the biscuit came from. Initial responses are obvious. “From the packet”, “from the shop” or maybe, if they are lucky, “from the oven.” If the biscuits are home made, it might be easy to see who put the ingredients together, but they still need to look deeper to identify the work of transporting the grain, making and selling the butter, shipping the sugar. Looking deeper still, they eventually see the farmers, but even deeper inquiry shows them the earth, the sun and the rain. Growing food gives us this kind of connection on a daily basis, along with a healthy dose of humility when attempting to manage the elements of sun, rain and wind!

Christopher Titmuss Biscuit Meditation
Christopher Titmuss Biscuit Meditation

Here in Catalunya, harvest time means grapes. Last weekend, we took a meditation group to the vineyards and spent a pleasant afternoon wandering mindfully amongst rows of juicy fruit. When we came to taste the wine, we paused to remember the rich, red soil; the smell of ripe grapes and the many farmers who have tended the vines over generations. With focussed awareness, we were able to taste in the wine the lightness of air, the freshness of rain and the heat of summer sun. In addition to feelings of joy and gratitude, we were able to connect with our own deep knowing – sowing seeds of hope and wisdom for when we next meet difficult times.

mediation walk
Meditation Walk. Photo: Julie Bryant

 

Wine Tasting in the Vineyards
Wine Tasting in the Vineyards. Photo : Monica Garcia Hurtado

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Walking through fields of wheat

Dharma Yatra – Walking in Silence

“Nowhere to go and two weeks to get there.” Meditation teacher Denis Robberechts smiles as he addresses a group of a hundred or so people, remembering the slogan on the side of the vans they used for transporting equipment for one of the first Dharma Yatras. This pilgrimage through French countryside is in its eighteenth year and the duration now 10 days, but the idea is the same. To walk with intention, but without destination.

On the penultimate day of the 2018 Dharma Yatra, I take time to talk to a few of the people I’ve met, asking them to tell me something of their experience. Around the kitchen table, a wooden bench structure under a large tarp walled by neatly labelled plastic containers, I meet up with Marÿke Hovenier, Anke Birkner and Trina Dillon. After a moment’s reluctance, they can’t really contain their enthusiasm for the yatra.

Nature and Silence
“I’ve been 5 times now.” says Marÿke. “I like to dive into nature and it gives me some entrance to meditation. For me it’s easy when I’m in nature like this to open up and to see some other things. In normal life, it’s difficult to really make that mix. It reminds me that nature really is that important for me, so it would be good for me to go in nature more…in my head I know, but I tend to forget. And it’s lovely to spend time in silence with other people. You can be on your own in silence but that’s a whole different thing.”

The Dharma Yatra fills up soon after bookings open each April and is popular with people of all ages. The youngest is a toddler of less than a year and amongst the eldest is one of the teachers, who is over seventy. What is its appeal?

Morning walk
Morning yatra

Community and Simplicity
Trina is part of the kitchen crew and as a British person amongst many particpiants from France, Germany and elsewhere, she’s been my go-to contact for the cups of hot tea we British seem to need more than most. She agrees about the nature and silence and adds that the simplicity of life on the yatra is a big aspect for her. “You have less need for things, because you’re more nourished inside by nature, by the teachings, by the community.”

Anke is one of the teaching team. She is nodding energetically “I agree! I also crave less things. At home I’m much more like “Oh I should buy some chocolate now, but here, it’s not available and I actually don’t think about it. Because I know ok, now this is the time to eat, this is the time to do this and the rest covers my other needs.” Trina adds “I think that helps with going inside as well, because you have less distractions and less things to think about practcally. So then you can just dive inwards, with more ease.”

Group Meditation
Group Meditation

If you’re used to traditional silent retreats, you may be surprised by the amount of conversation that happens on this retreat. It’s partly this way becuause there are many families – there are twenty-two children amongst the participants – but also because discussion and depth of inquiry is a key part of the Insight tradition of meditation of which the teachers are a part. Though there are group meditation sessions, walking is the main practice and takes place in silence. We walk in a long snaking line, slowest at the front to set the pace. “I just feel much more with myself.” says Anke. “And I see much more, absorbing what’s around and not so distracted. My presence increases because everbody else is really attentively present. There’s more energy in it. In the outside world, people go walking together but talking. It’s different. You don’t get to see anything. You are not really there. You spend hours in the dunes and then, “ah yeah. Actually where am I?”

Nature as teacher

Some discussion about “the outside world” takes place and it’s true that over these 10 days, it has felt as though we are in our own little bubble. Meals are prepared and served on site and all infrastucture such as toilets and showers are organised by the on site crew. The group walks up to 8 hours every day, but engages little with people outside of the group beyond a passing “bonjour”. The look on some of the faces of local residents and farmers as 100 or more people file past their property is precious! I wonder aloud how some of this, of all the things we’ve been talking about could be brought a little more into the outside world.
“When we went for the sunrise walk this morning,”” says Trina, I was thinking that you don’t need to do anything because nature is the teacher. All you have to do is bring people to that place. It’s such a simple thing, even just to take people out for a day or a few hours, and it’s so powerful. You feel like you are bigger than your small self. You are part of something bigger.”

Sunrise over mountains
Sunrise over mountains

Photoset from the walk available below. Participants please feel free to download.

For commercial use, please contact me regarding permissions. Thanks!

https://livinginthefuture.pixieset.com/dharmayatra/

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Off Grid Festival

Hand in Hand – The nature of reciprocity

“When times are easy and there’s plenty to go around, individual species can go it alone. But when conditions are harsh and life is tenuous, it takes a team sworn to reciprocity to keep life going forward. In a world of scarcity, interconnection and mutual aid become critical for survival. So say the lichens.” 

This is a quote from Robin Wall Kimmerer’s beautiful book Braiding Sweetgrass, a book so inspiring that  I used another excerpt to begin a recent article for The Ecologist. That article draws a parallel between the way sweetgrass is grown and the way wisdom is passed on “hand to earth to hand” and how, in places such as  Off Grid Festival, we can practice this reciprocity whilst learning tools and techiques to help bring about a more resilient world.

The Economist article discusses the permaculture principle of the edge effect, which is about all the juicy stuff that goes on at the edges and how the zones between systems and cultures tend to be creative, fertile, abundant places. Off Grid Festival is one such space, perched as it is on the edge of mainstream culture. Braiding Sweetgrass is an example of this too – a book exploring the intersection between modern science and traditional lore. A botanist who is also a member of the native Potawatomi people, the writer speaks from the margins – between two cultures each running counter to society’s established norms.

As a female scientist, Kimmerer faces the derision of male counterparts who consider her thinking irrelevant, insignificant or just plain wrong. Her Native American wisdom exists only thanks to the stubborn refusal of her ancestors to surrender their world view to those who thought they knew better. From these cultural edges, she creates a fusion which is a powerful testimony to motherhood, belonging and indigenous wisdom that manages to be both unique and universal.

Braiding Sweetgrass was recommended to me by Claire Dunn, an Australian writer and wilderness guide who has made it her mission to bring nature wisdom to urban dwellers. In this way she, too, creates meaning from the intersection of two cultures – three, if you count also the culture of the feminine. In addition to ancient and modern wisdoms, both Claire and Robin Wall Kimmerer offer a perspective that my Catalan friend and healer Esther Pallejá Lozeno might call mano izquierda.

“No tener mano izquierda” is an expression said to originate in the bull fighting ring, where the right hand – mano derecho – is the hand of action and force, and the left – mano izquierda – is the hand which is linked to intuition and skilful means. A person with mano izquierda has the ability to handle difficult situations with sensitivity, even using a ‘sixth sense’, whereas someone said to be lacking in this will appear tactless and undiplomatic. It’s not hard to see someone with mano izquierda is displaying qualities associated with the feminine.

In traditional medicine and yoga, the left side of the body is linked to the feminine, but as with many other left-handed associations, the expression in Spanish also has the sense of acting with cunning and trickery. In some cultures, left-handedness is said to be linked with the devil and children have been discouraged from writing with their left hand. It is painful, yet unsurprising that in a patriarchal world, this left-handed/ left sidedness, along with many other ‘feminine’ qualities, has been devalued.

Gently yet persuasively, Kimmerer asks us to re-evaluate. What if, along with honouring Mother Nature and Mother Earth, we could honour this more intuitive, feminine approach? Might it bring about a more gentle, respectful way of being in the world? A more attentive way of listening – to ourselves, to each other and to Nature herself? And in so doing, might we facilitate a more reciprocal kind of culture, the kind of culture about which indigenous people – both male and female – speak so wistfully?

“Science and traditonal knowledge may ask different questions and speak different languages, but they may converge when both truly listen to the plants.”

Reciprocity requires that we recognise the value of the other and enter into a mutual relationship. We see that masculine  energy allows us to act decisively and with strength, while the feminine brings a more feeling tone, concerning itself with the WAY that we do things – or sometimes, the way that we do NOT do things. A feminine way of being might ask that we wait longer, rest often, take more time to be. Between these two cultures – the culture of the masculine and the culture of the feminine, we can find harmony, balance and equality as well as reciprocity.

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The Future is Now

Circling in…re-tuning and re-attuning…this is a key foundation for sustainable living.
To keep growing and learning, we all need to find our edge…
Back in 2008, Living in the Future began as a project documenting ecovillages and low impact communities in the UK and beyond. It was hard not to be concerned about the way things were going but as well as saying ‘no’, I wanted something to which I could say ‘yes’! Our team set about recording positive alternatives to mainstream lifestyles and twelve years on, Living in the Future engages in all aspects of this question, from natural building and offgrid living to food, health and nature connection. As well as the physical impact of this way of living, the human context is becoming increasingly evident. Society is facing a collapse in emotional and mental well-being and we find ourselves embracing an eco-spiritual edge. In permaculture, the edge effect describes how there is a greater diversity of life in the region where two adjacent ecosystems overlap, such as land/water, or forest/grassland.

Where is the fertile ground between ecology and spirituality?

Sustainable Living is more than an eco-house, more then a veggie garden, more than planning laws and turf roofs, though all of this is relevant and necessary. Sustainable living has to encompass the whole of it. The soul of it. The way we live includes our humanity, our community and our relationships – with ourselves, with the land and with each other. Filmmaker, writer, environmentalist and human rights advocate, I am also a yoga teacher and a meditation guide and my lifestyle encompasses all of these aspects. Many years ago, I made a commitment to earning my living through Right Livelihood and with your support,  the Living in the Future project has helped me do that. Part art, part activism, we endeavour to bring fresh conversations, fresh inspirations and a fresh perspective.

The data laws in Europe are changing and whilst we understand from our providers that we are fully compliant and feel comfortable that you do not object to receiving these updates, we’re taking this opportunity to reach out with a question that those who publish always ask themselves. What you want to hear from us?

We’d love this to be an opportunity for constructive feedback, so we’ve created this little survey. If you have 5 minutes to spare, please help us refine our content to keep you curious…

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Reflections

Since Christmas, I’ve been undergoing a small experiment. It started with an inspiration from author and shaman Caitlin Matthews and resulted in twelve days of reflections, which can be taken as oracles for the year ahead. Seeking a simple way to publish, I chose Instagram and each day added a photograph which I felt added to the experience. After the experiment, I have continued to post the odd reflection, basing them on daily events, inspiration from others, meditations and time in nature. Here’s my ‘forecast’ for March 2018, in case you’d like to come along for the journey!

 

By the way, for those of you asking about Simon and Jasmine Dale, who lost their amazing eco-home on New Year’s day to fire, over 1100 people have donated to their crowdfund, raising £35,000 so far. The family have expressed their thanks and gratitude for all the support and are taking some time out to dream up the next stage of their lives.

 

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Winter Solstice – Create your own Ritual!

Yesterday on the beach, our little regular group of meditators came together to celebrate the winter solstice by walking a labyrinth. It was just a circle, really, drawn into the sand with the handle of a tennis racquet. It spiralled in to a centre space marked with a tumble of smooth grey stones. The lines were perhaps too close together. It required concentration and balance to stay between them. But maybe that was the point.
It didn’t take long for me to realise I had to slow down. In order to keep my balance, I had to ensure that my front foot was centered before lifting my back foot. My mind tried to race forward but the constraints of the labyrinth brought me back to my body. Feet connecting with sand. Legs brought back beneath my body instead of charging ahead. For once, the destination was not the focus of my walking. Rather, I was drawn to watch the space directly before me. To gather in my senses. To slow my breath. In my peripheral vision, I glimpsed my fellow meditators. Each one walked as slowly as me. Each deep in their own experience. Once we were inside the labyrinth, there was no turning back. We would walk until we reached the centre, the space where we would meet up. From time to time, we walked alongside each other. Me on my track and they on theirs. Apart and yet together. We did not look up. We did not look at each other. Yet the presence of the others accompanied me.
In one moment, I felt a huge sadness arise, as it often does at this time of year. Sadness for my ancestors no longer in this world. For my friends and family far away. The impulse was to walk faster. To rush through the sadness to a place which felt more comfortable. But the labyrinth would not allow me to rush, so I walked with my sadness, holding it gently. At another point, I glanced to the side, only to see the lines of the labyrinth smushed into the sand. A giggle rose in my throat and I laughed out loud at the way we mess up our lives. There was compassion for myself, for the others. We messed up, yes, but here we are. Still walking towards the centre.

When we reached the middle, first me, then the others, we held onto each other and huddled into the spot. The sun had emerged warmly from the morning clouds but the wind was from the mountains and you could smell and feel the snow on it. We stood still, pausing a moment as the solstice suggests that we do. Sol meaning “sun”and sistere “to stand still”. As the sun seems to pause in the sky, so we paused. Before the flurry of Christmas takes over, we paused.
Over some warming tea, we took some time together to reflect on the experience.
Maybe you can take some time to make your own solstice ritual? To walk slowly. To stand still. Before life sweeps you up again and carries you relentlessly on.

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Visca la Terra – Bless this Land

Whilst writing this post, I stumbled across the work of Geraint Rhys, a Welsh singer songwriter who has recorded a great anthem-like song, Visca la Terra.  He translates this phrase, often associated with radical independentistas, as “Bless this Land”. Whatever we feel about the politics, we of the smaller nations cannot help but see ourselves reflected in these struggles to be seen and heard.

So it is that I find myself a sunny beach, with the first chill of winter in the air, meditating in solidarity with those striking over the independence question in Catalunya. As foreigners in this land, we may not feel the pain of what is happening as deeply as those who call themselves Catalan, or those who consider themselves Spanish, or both. But what we can do is to listen without judgement. We can hear their stories and bear witness, as the sun and the sea bear witness to our meditation.

You can't stop the waves, but you can learn to surf. John Kabat-Zin
You can’t stop the waves, but you can learn to surf. John Kabat-Zin

It was my friend Joe who recently used the word witness. Just two weeks ago, we were in Germany on a Mindfulness Teacher Training Course and I was interviewing him about his work as an activist. He was bearing witness, he said. And now here I am on a beach in Spain, holding a meditation group for peace in Catalunya. The word comes up in my mind and sticks, like a flag or a badge I can wave or wear. If I can do little else, I can bear witness.
We sit listening to the sea lap on a sunny shore, aware that the traffic is backed up all the way to the city, that public transport is severely disrupted, that many shops and offices are closed as part of the strike. “People were on the streets this morning as I took my son to school” said one woman. “The company I work for has banned us from talking about it.” said another. The idea of witnessing seems important to me, but it is only later that I reflect that it feels  good for me to have found a role in this drama.

img_4951

Last week, Joe wrote to ask how it is on the ground here. I gave him a comprehensive picture of life in our small village, just one hour south of Barcelona. “To be honest,” I said, “on the ground here for us, nothing has changed. Summer is cooling into Autumn. The vineyards around are turning red and golden. Yesterday a huge electric storm shot forks of lightning into the hills around our home, the sky cracking as if the world was breaking part. Nature is far more threatening than the Guardia Civil!”
I was joking, but it was true all the same. And all the same, I wrote, “It’s hard to escape the awareness that our Catalan friends are suffering. It’s been a traumatic time and emotions are being pulled at. Those of us with less rooted connections feel empathy, but also see that folk are being manipulated on both sides.”
When the idea of being a witness pops up, the thread of thought is inextricably linked to Joe, to the Agents of Change course and to the practice of mindfulness. For what is mindfulness but kind awareness? And what use is kind awareness if we cannot find a way to bring it into the service of others? Into the service of wellbeing of humans, animals and the natural world? Into the service of peace?

 

 

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Peace and Independence – Can we have Both?

On Thursday this week, the International Day of Peace, I gave a talk at a local school about how the practice of mindfulness relates to peace. Drawing on the idea that without inner peace there can be no outer peace, I outlined how our personal practice can help facilitate calm, clear communication with others, even if they have harmed us. I was careful to tell the young people that there are times we need to stand up for ourselves, call another out for their wrongdoing, but suggested that it could be done non-violently.

Peace Talk
Peace Talk

On Friday, sitting with friends in a flat in Barcelona, a clattering begins outside. It’s 10pm and the casolada has begun. From all around, we can hear the dull chiming of spoons on pots. This is a people’s protest, Catalan style. I stand on the balcony and look out over the darkened city. To my left, I can see the tallest towers of the Sagrada Familia, where we have just spent a pleasant hour in one of their free public openings. It was my first visit, though I have been living in  Catalonia for over 18 months now. Gaudi’s masterpiece cathedral is astounding, but to be honest, I am much more excited by the casolada! My friends have heard it before. They live in the city and have been present during the last few days of protest, but I live out in the countryside and though I have heard stories, this is my first contact with the indignation currently sounding throughout Barcelona’s streets and homes.

Catalonia is preparing for their October 1st referendum. They will vote to decide whether to split from Spain and claim independence. This is not news. The banners proclaiming “!” hang from balconies in every town and on the recent Díada of September 11th – Catalonia’s National Day – a torchlit march in my local village saw people wearing the Señera – the national flag –  like capes and carrying a thirty foot long version of it through the streets. This year, it was hard to separate national pride from the question of independence.

La Diada - National Day of Catalonia
La Diada – National Day of Catalonia

Although there is a lot of support for independence, with most people naming the fact that Catalonia gives far more in taxes to Spain than it receives in resources, it is by no means  clear which way the Catalan people will jump. However, fear from the Spanish authorities has grown to such a pitch that they have decided to try and block the vote entirely and nobody knows how far they are prepared to go. In the port, it is said there are ships housing thousands of Guardia Civil, the Spanish State Police. Catalonia has its own police force, known as the Mossos, but it is not they who have been raiding local government offices this week and confiscating ballot boxes. Several officials were arrested, which caused protests to arise, demanding their release. This is no longer about Sí o No, this is about human rights. I ask my Catalan friend what she thinks and she tells me how she and her husband have been taking turns to attend the round the clock vigils. “There are all sorts of people there.” she says. “Grandmas who were alive in the fascist times of Franco and young people who took to the streets during the Crisis. People are coming together because this time, the Spanish government have overstepped the line.”

Life in Catalonia, though relaxed and relatively easy, is always infused with contradiction. The Catalan language is spoken everywhere, in schools, in shops, in the street, at home. Because everyone knows it is a language that has fought for survival, the very speaking of it is an everyday political statement. As a Welsh person who grew up learning, but not speaking Welsh, I have nothing but respect for the way this language has been fiercely protected. It is a mark of identity and solidarity, but not, funnily enough, exclusivity. Catalan people meet the stumbling Spanish of tourists with grace and kindness, though, like the Welsh who insist they are not English, the Catalans are defiantly not Spanish.

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As Britain prepares to redefine itself as separate from Europe and the Scots back away from declaring their own independence, I feel ambiguous about separatism and nationalism. Cultural identity is important. It helps us feel we belong somewhere and reinforces a sense of community. However I still feel that these arbitrary frontiers, drawn along lines which tell tales of war and conflict, seem at best like childish spats over yours and mine and at worst, deadly symbols of division. How can we have both? How can we express ourselves and our feelings of home and country without making our neighbours the enemy? This is a question, surely, that we all must answer every day, in each encounter, in every single human relationship. After all, peace begins with me.

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Off Grid Festival – A Thriving Alternative

My feet hurt. You know that kind of “Festival Foot”, when the balls of your feet are sore from tramping through fields all weekend? I peeled off my slightly soggy socks to find four,  sore, bright red patches. At least my Festival Foot did provide an excuse to lie around in the unexpected Welsh sunshine, contemplating the incredible weekend I just spent at Off Grid Festival in Devon, England.

Relaxing in the Thrive area at off Grid Festival
Relaxing in the Thrive area at off Grid Festival

I wasn’t planning to go, but for the past five months I’ve been helping to promote the Festival. As I posted news of each fascinating new workshop, speaker or band, I gradually convinced myself what an amazing event it would be! The Off Grid College offered a platform for pioneers to talk about practical sustainability and appropriate technology. Low impact building, solar installation, permaculture and medicinal foraging were just a few of the themes on offer.  At Thrive, it was all about all things healing. Massage, mindfulness and yoga, as well as in-depth discussions around activist burnout, trauma and the future of elderly care. At the Community Convergence space, discussions ranged from The Power of Networks to Co-housing to the Economics of Happiness. Plus, of course, there was uplifting, original music from live bands all weekend.

seize-the-day1
Seize the Day

As usual, my Festival experience was filtered through the lens of my camera, which gave me an excuse to grill various inspirational people about their passions. I also learned a lot about the art of podcasting from fellow festival journalist Carl Munson, aka the Barefoot Broadcaster, who set up his “field” studio to interview passers by and had them uploaded within minutes. Unlike my interviews, for which you’ll have to wait a bit, you can hear his exchange with Guy Coxall, Compliance Officer for CBD (cannabidiol, the non-psycho active ingredient in cannabis) right now!

Barefoot Broadcast
Barefoot Broadcaster meets Guy Coxall

Carl’s Barefoot Broadcasts are a from of alternative media, which, in this time of “fake news” are more important than ever. I spent more than 15 years working as part of the Undercurrents collective, reporting on environmental activism. We trained hundreds of people to create their own media and to get their voices heard, enabled by the revolution in video camera technology which made high quality recordings both accessible, portable and affordable. Now, everyone carries the technology for citizen journalism but instead, what do we use it for? Spruiking ourselves on socal media and pinging selfies around the world in an effort to gain attention.  What a waste.

Alternative media relies, more then anything, on an alternative ideology. Offering a fresh view on the world requires contemplation, discussion, a willingness to question and to go against the mainstream. The off-grid culture provides a natural home for alternative media, since it challenges all the mainstream systems and approaches which underpin culture and way of life. Off Grid means a challenge to the growth economy, the religious hierarchy, the mass approach to education. To Big Pharma, Big Oil and Big Banking. To top-down government, just-in-time commerce and housing as investment. To prioritising profit over people, humans over animals, and development over nature. An alternative media practitioner needs a strong stomach, a deep curiosity and a fearless attitude.

My involvement with Off Grid Festival, combined with this latest damning report from Reporters Without Borders, has reminded me of the importance of alternative media organisations and of how the people that contribute to them need our support. With this in mind, I’m making this the first in series of blogs featuring journalists and filmmakers who, in the widest sense, are spreading the Off Grid message. I’m beginning with James Light, a talented film maker who gave up his job in television news 8 years ago in order to tell the stories he thought really mattered. James has made some beautiful films for the Off Grid Festival but this year, was unable to attend because of a calamity which put his van off the road and himself into debt. As part of this profile, I’m sharing his crowdfund page, in case you feel like helping him get back into action.

James’ inspiring film “What’s Your Story?” is the true-life documentary about people who are daring to ask life’s ultimate questions. “Through sharing and listening to each other’s stories and experience we not only make everyone feel like a valued member of society, we also help drive innovation, as though sharing our thoughts and ideas we will be able to harvest more wisdom from our collective intelligence. Together we are stronger and through changing our story we can change the world.” To this end, James is a committed supporter of Off Grid Festival.
“The most enjoyable part of Off Grid Festival is feeling part of a strong, resilient community” says James. “What I really love is seeing passionate debate and people talking and the quality of that conversation across the board. Even if they disagree, there’s a way to which they disagree which is really comforting and nourishing and given the current paradigm of arguing across a room, that’s what fills me with hope.”

Hope is a big theme for James, having overcome personal tragedy when his brother died young of epilepsy and going on to pursue his dream of becoming a film maker.
“I now know that I am here to help tell a more compelling, loving and sustainable story of self. I am here to help shift the cultural narrative from unsustainable selfish greed to self-sustaining and sharing freely. The stories I tell are to help us all find or clarify our story, to help everyone discover their gifts and hopefully inspire them to share it.”

Support James’ fundraiser to help repair his van and get him filmmaking again!
https://www.gofundme.com/ydfek-keep-on-trucking

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Enough is Enough

It’s time for the British to go French. I know, I know. They’re arrogant, they’re rude, they don’t like it when you try to speak their language. But here’s the thing. They don’t put up with any crap. Sorry, merde.
French people are really defensive of their way of life. It’s easy to be critical of French lorry drivers when you’re queuing at Calais and they’ve shut down the roads because they want a pay rise. And it’s a pain to be stuck at the airport when French air traffic controllers are striking for better work conditions. But these are the consequences of people standing up for what they believe in and I, for one, think it’s worth the rest of us putting up with a little discomfort to support them. After all, perhaps next time, it will be  us who needs THEIR support.

How is this relevant in Britain at the moment? Well, it’s time to say, to quote our vainglorious leader: “Enough is enough!”

Remember when the referendum vote – that slim, barely noticeable majority – got turned into “the will of the people?”. It’s not so long ago. That vote for Britain to leave the European Union got hijacked into a “hard Brexit” where Britain left not only the European Union, but the single market, the protection of European laws, a respected and (relatively) stable economy and perhaps most stinging, the status of a country respected the world over as sane and tolerant. Now the Tory party are trying to do it again. The minuscule lead they have managed to maintain after an election campaign foisted on an unsuspecting nation and opposition party was designed to get a blanket mandate for all sorts of damaging policies. The dismantling of the NHS to be speeded up. The disintegration of the education system manoeuvred through increased examinations, more private schools and university tuition fees. The undermining of the police force. The shoring up of the wealthy elite with tax cuts, loopholes. And the erosion of privacy laws which protect society from human rights abuses. And how we got to this place is becoming clearer and clearer. The ideological and information systems by which people set their moral compass are rigged. The billionaires who own our newspapers, corporations and who sit on the boards of hospitals, schools and religious institutions have set the dial in their favour. We the people are effectively being screwed and we are finally waking up to the fact.

The thing about consciousness is that once it is raised, it is difficult to put it back in the box. Apartheid, Ghandi’s India, women’s liberation, the Arab Spring. Once the people have that awareness, it’s only a matter of time before it is expressed. Whether it is a slow or quick revolution depends a lot on the conditions. What freedoms are in place. How draconian is the oppression. In Britain, we have been given an opportunity. A window into a world free from austerity, oppression and divisiveness. That window is the Labour movement under Jeremy Corbyn. In just two months, he has turned a country sick with fear and anger into a country filled with hope and aspiration. He has ignited imaginations and that may be his most important gift. He has helped us see how a better future might come about.
While the US still struggles to find valid reasons to remove Trump, Britain has the chance to remove May before she makes her coalition of chaos. The union with the DUP is ill advised, not only because of their militant right wing ideologies ( anti-abortion, anti-gay rights) but also because it contravenes the hard-won Good Friday Agreement. This alliance is the height of cynicism and a desperate attempt to hold on the power. They are trying to tell us that once again it is the “will of the people”, but we’re not falling for it again.
Are we?

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